Sunday, April 8, 2012

Good Friday: Easter Sunday


Good Friday

The night before the Israelites fled from Egypt the Angel of Death visited leaving the first born of the entire nation dead.  It was the darkest day in the history of Egypt.

Friday, October 13, 1307 the soldiers of King Philip of France arrested and executed the leaders of the Knights Templar, it was the darkest day in the history of the Templars.

On November 9 & 10 1938, the brown shirts of the Nazi Party instigated what would become known as “The night of Broken Glass” it would signify the beginning of the holocaust that would eventually leave 6 million Jews dead.  It was the darkest day in the history of the European Jews.

December 6th, 1941 the American city and naval base of Pearl Harbour was devastated by a surprise attack from Japan, a day described by President Franklin Roosevelt as “A Day that would live in Infamy.”   It was the darkest day in the history of the United States.

Today we come together to pause and remember the darkest day in history of the Universe, today was the day that mankind took it upon themselves to kill God. 

It Began When He Was Ignored by His Apostles

The events of that day began under the cover of night and finished when God plunged the world back into darkness when his Son took the sins of mankind upon himself.

For many the darkness was sudden and almost cataclysmic, perhaps there was even talk that this was the beginning of the end.  I'm sure there were those who were able to connect the dots. The one called the son of God is humiliated, beaten and mocked and as they nail him to the cross the noon day sun disappears under a veil of darkness.  Coincidence?  I think not. 

But the reality is that long before the sun disappeared at noon time darkness had already begun to descend into the final pages of the story of Jesus.

We are all familiar with the story, it had only been hours before that Jesus had gathered with his apostles to celebrate the Passover.  Only hours since they had stopped and moved away from the busyness of life to pause and remember what God had done for their people when he delivered them from the slavery of Egypt.  The Passover was a celebration, a time of joy and then Jesus dropped the bombshell. 

It wasn’t a new subject, time and time again Jesus had told the twelve that he would have to die, but it had always seemed vague, a someday kind of thought.  It had always been, “the time will come”, now it was “The time is now.”  And to add insult to injury he told them that he would be betrayed by one of them and denied by another.  And they response was classic, there was denial and there was anger.  “Not me” they protested, “this can’t be happening, we won’t let it happen.”

Only a week before they had seen him ride into Jerusalem surrounded by his supporters, cheered by the crowds as he rode through the streets. That was what they wanted, to be a part of a victory parade, not a funeral procession.   And with the meal finished and the news delivered he led them out of the upper room.  We are told in Luke 22:39 Jesus went out as usual to the Mount of Olives, and his disciples followed him.  Historically we are told that there were no public gardens as we know them in the city of Jerusalem two thousand years ago.  This wasn’t a park or a flower garden; this was an olive grove, a working garden and apparently a place frequented by Jesus and his disciples, perhaps a place of solitude away from the crowds and demands of his ministry.  And it would explain how Judas knew where to find him.
And then he asks his closest friends to do two things.  Not difficult things, not dangerous things.  He simply asked them to watch and pray.  He didn’t tell them to stand guard, he didn’t ask them to fend off the temple guards when they came for him he just asked them to watch and pray.
For three years they had been together, for three years he had poured his life into theirs, for three years they had listened to him teach, watched as he healed and witnessed his miracles.  It had now come down to the end, and all he wanted them to do was to watch and pray while he prayed alone.  And when he returned they were asleep.  Asleep, all he had asked them to do was to watch and pray.
Have you ever been disappointed by your friends?  Let down by someone you love?  Then you know how Jesus felt as the darkness began to descend. 
Song


When Religion betrayed him and His Friends Denied Him

Two thousand years before the Son of God was born in Israel His Father called Abraham and promised that his descendants would become a great nation.  Fifteen hundred years before the Son of God would be accused of blasphemy His Father gave Moses and the people of Israel the Ten Commandments.  A thousand years before the Son of God would stand in the temple being mocked and humiliated the temple had been built to honour his Father. 

The very religion which had its birth in the worship of the Father now conspired together to kill the Son.

Sometimes you will hear people say “I love Jesus, it’s religion I have a problem with.”  This past winter a video went viral which was entitled “Jesus Hates Religion”.   But when we condemn religion we fail to understand that for Jesus the Religion of Israel was foundational to whom he was as a man and who he was as God was foundational to the religion of Israel.  If God had hated religion he would never have instituted it and he would never have blessed it. 

Religion was never intended to be a road block between God and Man, instead it was supposed to facilitate man’s journey to meet God, it was there to provide direction and guidance.  The laws and regulations that had become restrictive had been put into place as guard rails and guidelines.  There were to keep God’s people from straying from his path and to protect them spiritually and physically.
But that had changed, religion had become a dirty word and instead of being doormen to the throne room of God the priest had become gate keepers.  And then Jesus had shown up and thrown the doors wide open.  And he was inviting in people that the priests had spent their entire careers trying to keep out. 

Jesus threated everything they taught, he threatened their very life style and position.  If God wanted us to come freely, if his grace was extended to all then the Gate keepers were irrelevant. 

And so it was that the darkness descended as God’s religion turned its back on God’s Son.

And it got darker when the religion that taught “thou shalt not lie” lied about the Son of God.  When the religion that taught “thou shalt not take God’s name in vain” called the Son of God the devil, when the religion that taught “thou shalt not kill” plotted the murder of the Son of God.

But it wasn’t just religion that betrayed Jesus, his life became even darker when those he called his friends betrayed him and turned their backs on him.

First it was Judas, who set a price on the head of Jesus and when it was met turned him over to the authorities.  We’ll never know why Judas betrayed Christ, was it for the money? For the thirty pieces of silver?    Was it to advance his political ambition or was it more diabolical?   In Luke’s account we are told that Satan entered into Judas and some would argue that negated the guilt of Judas.  And he may very well have been an instrument of Satan but there is absolutely nothing to imply that he was an unwilling instrument of Satan.    If indeed there is a battle in the spiritual realm between light and darkness we will each choose which side we will align ourselves with.

As one commentator said “It remains true that Satan could not have entered into Judas unless Judas had opened the door. There is no handle on the outside of the door of the human heart. It must be opened from within.”

But if Judas’s motive was questionable it was at least understandable.  The desire for money and power is as old as mankind.  What must have hurt even more was when Peter denied that he had ever known Christ.  He had even been warned, less than twelve hours before Jesus had told Peter to pray for the strength of his convictions.  And Peter had blustered that Jesus would never have to worry about his conviction, his strength or his courage.  “Don’t worry Jesus, I have your back, I would go to prison or go to the grave before I denied you.”

But deny him he did, not once not twice but three times.  And for Jesus the day got even darker.


Song

When The World Rejected Him  Probably one of the most quoted verses of the New Testament has to be John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  The Bible doesn’t say “for God so loved the people of Israel that he gave his Son”, or “for God so loved the religious people that he gave his Son.”  But “for God so loved the world that he gave his Son.”  And in turn the world rejected his Son.
Perhaps there was reason for the religious leaders to turn their backs on Jesus, he was shaking up their world, turning things upside down.  But the world, for three years he had taught those in the world, he had fed those in the world, he had healed those in the world.  And for three years it seemed as if the world had embraced him, only the week before they had shouted “Hosanna, Hosanna” as he had ridden into Jerusalem.  But not now, now they chanted “crucify him, crucify him.”  On Palm Sunday they had cried out “Hail to the King of Israel” but now they screamed “We have no King but Caesar.”
They had the chance at his trial to see Jesus walk away free.  Pilate, trying to find a way to not crucify Jesus, offered to let him walk away, “Just say the word” Pilate challenged the crowd “And I will set Jesus free, it’s up to you.” 
But instead of choosing the Prince of Peace thy demanded the release of a Servant of Violence.  They were offered Jesus but they choose Barabbas.  The Bible tells us that Barabbas was a criminal, a murder a terrorist. 
But that day he was chosen by the world as their champion. 
Jesus had left heaven for the world he had created, Jesus had offered himself up for the world he would judge and they had not only turned their back on him they had turned against him.  “free Barabbas” they cried, “Crucify Jesus” they demanded.
In an attempt to mollify the crowd Pilate ordered Jesus flogged, beaten with a lead tipped whip. 
And the soldiers did as they were ordered, they stripped away his robe and he was held by some and beaten by others. 
And as the crowd jeered, and as the soldiers counted out the cadence of the whip and as the lash took its toll upon his flesh, it was as if he was saying all over again “This is my body which is broken for you.”   And the day got darker. 
The Body of the Lord.
Distribution of the Bread

When God Forsook Him The Gospels tell us that when they had finished beating Jesus they took him out to be crucified.  Bruised and bloody they made him carry his cross through the streets of Jerusalem.   And when they came to Golgotha, the Place of the Skull, they nailed him to a cross and hung him to die.  Suspended between heaven and earth, hung between two thieves he took upon himself the sins of the world.  His closest friend would later write, 1 Peter 2:24 He personally carried our sins in his body on the cross. . .
The sins of Denn, the sins of each one of you.  And as the those sins marked his soul, small sins and large sins, sins of omission and sins of commission, mortal sins and venal sins it was then that he also bore not just our sins but the consequences of our sins.  The Bible tells us that our sins separate  us from God, that in his holiness God hides his face from our sins, that with our sins we build a wall between him and us.  And as our sins were placed on his Son, on the one who had never knew sin, The Father turned away from his Son. 

And the sun went dark and Jesus cried out “My God, My God, why have you forsaken me?”  And then with his last breath He cried “It is finished!”

The bible tells us that to make sure that Jesus had died on the cross a Roman solider thrust his spear into his side and water and blood flowed out.  And it was as if Jesus spoke even in his death to say “My Blood, which is poured out as a sacrifice for you.”

The Blood of the Lord.


Distribution of the Cup

Song


Easter Sunday

The night before the Israelites fled from Egypt the Angel of Death visited leaving the first born of the entire nation dead.  It was the darkest day in the history of Egypt.

Friday, October 13, 1307 the soldiers of King Philip of France arrested and executed the leaders of the Knights Templar, it was the darkest day in the history of the Templars.

On November 9 & 10 1938, the brown shirts of the Nazi Party instigated what would become known as “The night of Broken Glass” it would signify the beginning of the holocaust that would eventually leave 6 million Jews dead.  It was the darkest day in the history of the European Jews.

December 6th, 1941 the American city and naval base of Pearl Harbour was devastated by a surprise attack from Japan, a day described by President Franklin Roosevelt as “A Day that would live in Infamy.”   It was the darkest day in the history of the United States.

On Friday we came together to pause and remember the darkest day in history of the Universe, it was the day that mankind took it upon themselves to kill God. 

Most of us who are familiar with the Easter story know about the physical darkness that day, it is recorded in three of the Gospels.  Here is Luke’s account  Luke 23:44-46 By this time it was noon, and darkness fell across the whole land until three o’clock. The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words he breathed his last.
You ever notice that when Jesus died the darkness lifted.   It was as if the world had done its very worst to Jesus, but now they could do no more to him.  But even though the physical darkness was gone a spiritual darkness still covered the earth.  Mankind had turned its back on God, mankind had rejected him and mankind had sought to rid itself of the Son of God.  And so on Friday Satan was sure that he had won, the high priests celebrated their victory, Pilate quickly forgot the events of the day and the followers of Jesus hid in defeat. 

But the story was not finished on Good Friday, Jesus didn’t stay in the grave and the world didn’t stay dark.  Today we are here to celebrate the return of the light.

 
Songs

It began gradually, the light slowly pushing away the darkness of those horrible events.   The memories were still fresh in the minds of those who followed Jesus, his arrest, the mockery of a trial, his humiliation, the beatings, his crucifixion and death, and most shameful of all, their behaviour.   

The religious leaders plotted against Jesus but that was expected.  The world turned against him, Pilate sentenced him, the soldiers of Rome beat him and nailed him to a cross, but that was expected as well.

But where were his friends?  His followers?  One had betrayed him for money, one had denied him out of cowardice but there were nine that we have no idea where they were.  Only one of the twelve is listed as being at the cross and that was John. 

Where were those who had listened to his message with such eagerness?  Where were those who he had returned sight to?  Where were those who had been given back the ability to walk? Where were those who he had given the very gift of life to?  Even those who owed him the most had faded into the darkness.

For all practical purposes it appeared that Jesus’ ministry had been a waste of time and energy. On Friday afternoon it was apparent that his message, the message of love, the message of hope and the message of grace had died with him.  And if we closed the book right there that is exactly what it looked like.  The apostles had scattered, Jesus was dead and his message had been silenced.  But the story doesn’t end there, we have to keep reading. 

In Matthew’s account we read what happened next.  Matthew 27:57-58 As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him.   The Light Was Reflected When Joseph Offered Up His Tomb.   From the accounts we know that Joseph was a rich man, we know that he was a member of the religious elite and we know that he was a secret follower of Jesus.  And it is in Joseph that we see the first glimmer of the light of the Kingdom.  Luke tells us that Joseph took a risk by going to Pilate and asking for the body of Christ to be released to him. 

It was a risk physically, it was only hours since the angry mob had demanded the death of Jesus and Joseph had no idea how the mob would respond to someone of privilege stepping up and identifying himself as a follower of Christ.  And yet that is exactly what he did. 
But the risk wasn’t simple a risk of physical harm there were the social and professional ramifications as well.  In Joseph’s actions he was condemning the very religion that he held leadership in, he was proclaiming that he didn’t agree with their actions and was willing to take a stand, even if it cost him everything. 

We know that it cost him his tomb.  Understand that this wasn’t some nebulous theoretical decision that Joseph made.  When he publically identified himself with Jesus it wasn’t the popular thing to do, those who had followed Jesus for three years were hiding in the shadow and for good reason.  Jesus had been crucified for being a traitor to the Roman Empire and to his religion.  And Joseph was basically saying “I'm with him”. 

When you take a stand today to seriously follow Jesus, not just call yourself a Christian because you aren’t a Muslim or a Hindu or a Jew, when you decide to let your light shine, then there will be consequences.  You will have to make decisions that may not be popular with your friends or your family; you may have to make choices that are at odds with your employment.   I don’t know the price that you will be called to pay but there will be a price.

But it wasn’t just a personal cost that Joseph had to pay; there was also a practical cost.   Matthew 27:59-60 Joseph took the (Jesus’) body and wrapped it in a long sheet of clean linen cloth. He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left.

So you understand that this wasn’t just a loan this was a gift.  It wasn’t like giving someone a book to read and then getting it back, or letting someone use your car for the afternoon.  When Joseph put Jesus body in the tomb he no longer had the tomb.  He was going to have to go out and buy himself another tomb.  Don’t know what the tomb had cost, but it had cost something and people weren’t lining up offering their tomb.

In John’s account Joseph didn’t just ask for permission to bury the body of Jesus he actually came and claimed the body and took it down from the cross.  Under Jewish law he defiled himself by touching a dead body, perhaps he remembered Jesus’ teaching that it wasn’t enough to obey the letter of the law, there were times that the spirit of the law had to take precedence. 
And in that gesture the light began to shine again, in that visible, tangible display of love the words of Jesus and his teaching were proven to be true.  There was nothing to be gained by Joseph, Jesus was dead, his disciples were scattered and yet still he sacrificially gave of himself.  
The world had declared Jesus to be wrong, religion had declared him a heretic, the release of Barabbas showed Jesus to be a fool.  But the fact that one of his disciples was willing to give of himself with no hint or possibility of any gain showed that Jesus’ teachings had not fallen on deaf ears. 
And when Joseph showed the light of Jesus it wasn’t long before others were attracted to that light.   In John 19:39 With him came Nicodemus, the man who had come to Jesus at night. He brought seventy-five pounds of perfumed ointment made from myrrh and aloes.  Nicodemus, another religious leader, another secret follower.  Do you remember Nicodemus?  He first shows up in the early part of John’s Gospel, in the dark he approaches Jesus and is told by Jesus John 3:3 “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.”  
And then we don’t see Nicodemus with Jesus again until he appears in this closing chapter when he fearlessly steps out of the darkness to pay tribute to Jesus.   Satan thought he had extinguished the Light of the World, but here was a spark and that spark lit another light.  Joseph was no longer alone but he stood side by side with Nicodemus and the light of Jesus was reflected in their love and in their actions.
Songs
Let’s pick up the story in Luke 24:1 But very early on Sunday morning the women went to the tomb, taking the spices they had prepared.  And so we discover that The Light Was Revealed When the Women Went to the Tomb
When Mark records his account of Joseph and Nicodemus taking the body of Christ to Joseph’s tomb he notes that Mary Magdalene and Mary the mother of Joseph saw where Jesus’ body was laid.   And because the two women saw the light of Joseph and Nicodemus we see them returning to the tomb as soon as they were able after the Sabbath to deliver their final tribute and perform their final act of love.  As far as they knew Jesus was dead, they weren’t going to look for an empty tomb; they fully expected to find a body there, but still they went.  They went to show their love and appreciation for all he had done for them.  Do you see it happening?  More light breaking into a dark world.
But that is when we discover that the light wasn’t extinguished and the light that we saw in Joseph and Nicodemus was simply a reflection of the Light of Christ.    Do you see the light spreading?  No amount of darkness can extinguish even the smallest of flames.  Light always wins.  That why we were told in John 1:5 The light shines in the darkness, and the darkness can never extinguish it.  As long as there is even a flicker of light the darkness is broken and Jesus promised his followers that light, he told them in John 12:46 Jesus said “I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark.”
On Friday evil thought that it had won, evil truly believed that the light had been extinguished and that darkness had prevailed.  But as long as there was a glimmer of light, the light was still alive.  The reality was that even before the women discovered the tomb was empty the light of Jesus was destroying the darkness of the world. 
The love and grace that Jesus had preached about was being revealed in the ones he had left behind. The apostles had come together again their common bond was still Jesus; the women who had supported Jesus in his life were still there and still committed to showing the love they had found in him.  His light was still shining.  But instead of the body of Jesus what the women found was an empty tomb and a question. 
You know the story, they arrive at the tomb, the rock that sealed it has been rolled away and slowly they make their way through the open door, not sure what to expect.  Had his grave been desecrated by his enemies?  Were his enemies not content to simply kill him did they have to pursue him to the grave?  But when their eyes adjusted to the dimness of the tomb it was empty,  and the scriptures tell us that they just stood there, puzzled, they had no idea what had happened.  And suddenly we are told that two men appeared in dazzling clothes and the women we are told were terrified, these guys must have been new angels because they forgot the standard angel greeting, you know the one “Do not be afraid.”  Instead they jump right to the question at hand,  Luke 24:5-6 Then the men asked, “Why are you looking among the dead for someone who is alive? And before the women can even think up a reply they continue and say He isn’t here! He is risen from the dead!”  He isn’t here! He is risen from the dead! 
The light was still shining, the darkness may have thought it won but its victory was as temporary as the victory the darkness of the night claims before it is scattered by the early morning dawn.
Jesus had promised his followers eternal light in John 8:12 Jesus spoke to the people once more and said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.”   The promise was alive again because Jesus was alive again.
Lee Strobel was an atheist as well as an investigative reporter and legal editor for the Chicago Tribune. Strobel’s wife became a Christian at Willow Creek Community Church and he began to investigate the claims of Christianity.  An investigation that would change his life.  He decided to begin with the lynch pin of Christianity, the resurrection.  After looking at the evidence for the resurrection Strobel then lists the various people whom the bible said Jesus appeared to after the resurrection.  He said that if you called each of them to a witness stand to be cross examined about what they saw and allowed them 15 minutes to explain that the total testimony time would be 129 hours.  In other words it would take you from breakfast on Monday until Friday at dinner time listening around the clock to hear the testimony of those witnesses.  

Lee Strobel’s conclusion was that the resurrection was indeed fact and he writes “As soon as I reached that monumental verdict, the implications were obvious. If Jesus overcame the grave, he’s still alive and available for me to personally encounter.”  The Light was still shining.

Songs

Let’s go back to the beginning of the story of Jesus, eight days after Jesus was born Mary and Joseph took their new born son to the temple in Jerusalem to present him for dedication.  And at the temple they met an old man named Simeon, the bible tells us that Simeon was a righteous man who had been eagerly awaiting the coming of the Messiah.  When he saw the baby Jesus he took the child in his arms and praised God saying Luke 2:30-32 “I have seen your salvation, which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!”
The Light Was Released When Jesus Rose from the Dead.  If Jesus had of remained in the grave then Christianity would have remained simply a footnote in human history.  Another deluded messiah whose followers scattered when he died.  But Jesus didn’t remain in the grave and his light shines through those who choose to follow him. 
Jesus told his followers in John 12:46 I have come as a light to shine in this dark world, so that all who put their trust in me will no longer remain in the dark.  All those who put their trust in him are promised an escape from the darkness of this world, an escape from emotional darkness and an escape from spiritual darkness.  He was talking about everyone who chooses to follow him, he is inviting you from the dark to the light, the promise is as real today as it was for the Christ Followers two thousand years ago because the resurrection is as real today as it was two thousand years ago when Paul wrote to the early Christians in the city of Ephesus and told them Ephesians 5:8-9 For once you were full of darkness, but now you have light from the Lord. So live as people of light! For this light within you produces only what is good and right and true.
On Good Friday the darkness celebrated it’s victory but today is not Friday today is Sunday and the tomb is empty the darkness has been dispersed and the light has been given to those who believe that Jesus is the Risen Saviour and choose to follow the light.  Here is your promise for Easter Sunday 2012, and it comes in two parts 1 John 1:5 This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all.   And the second part is found in 1 John 1:7 But if we are living in the light, as God is in the light, then we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from all sin.
Are you living in the light today?  You can be.  The promise is still there and it is still real.  If you have never stepped into the light I encourage you to take that leap today. 

Sunday, March 25, 2012

One Fish Two Fish


(Read to Page 9)
Truly a classic.  If you are familiar with the story, how many people have read this book?  If you are familiar with the story then you know that Dr. Seuss isn’t content to entertain us with stories of Whimsical fish.  One Fish, Two Fish, Red Fish Blue Fish was first published in 1960 and is one in the series of “Beginner Books” along with other classics such as The Cat in the Hat, Green Eggs and Ham and Hop on Pop.  And before Seuss finishes he introduces us to a variety of strange and wonderful animals like the Seven Hump Wump and the Zed with one hair on it’s head. 
For those who aren’t familiar with Dr. Seuss his actually name was Theodor Geisel, Seuss was actually his middle name and in German it is rhymes with Choice.
Theodor Geisel was born in 1905 and died in 1991, he was married twice but never had children of his own, he has been quoted as saying, “You have 'em; I'll entertain 'em.”

For those who are curious Seuss began drawing cartoons for magazines in the 1920’s and 30’s  wrote over 60 books in a career that spanned more than 55 years, the first one was published in 1937 and the last one was published in 1998, seven years after his death. 

During the Second World War he worked for the US army producing animated films to be used by the defence department.

So, back to the book. (Read last three pages of the book)

One Fish Two Fish is a celebration of those things that are the same but different.  Did you catch that?   One Fish Two Fish is a celebration of those things that are the same but different. 

If there is one question that I am asked as a pastor more than any other it would be . . . “Why are there so many different denominations?”  Or sometimes it is simply phrased “Why are there so many different churches?”  And usually I surprise the person with my profound and theologically deep response which is: “What is your favourite fast food?”  Once they get over their initial surprise at the intellectual depth of my question they will usually respond by telling me they like burgers or pizza or fried chicken.  To which I probe deeper, McDonalds, Burger King, Harvey’s, Pizza Hut, Greco or KFC.   And then I tell them my preference and why it’s my preference.  There is a theological phrase which is sometimes used to describe this phenomena and it is “Birds of a feather flock together.” 
That’s why you don’t see cowboy hats in a hip hop club or dew rags in a Jazz bar. 
And while we should celebrate the diversity of the Christian experience that isn’t normally the way it is, it sometimes seems that in order to justify what we do we need to demonize what others do. 
And so if they don’t sing like we do, if they don’t preach like we do, if their service times are longer or shorter than ours then they must be wrong.  And not just a little wrong but a lot wrong.  And that thinking has divided families and more than that it has divided the Christian family.
There is the old joke about the guy who gets to heaven and as Saint Peter is giving him the tour they pass a section with a high wall and when the guy starts to ask what it is Saint Peter says “shhh, it’s the Wesleyans and they think they are here by themselves.”  And you can substitute Wesleyans for Baptist, Pentecostals, Catholics and others.
It’s almost like through the years we have either skipped scriptures like Ephesians 4:3 Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace.  Or the prayer of Jesus in John 17:23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.  Or perhaps Ephesians 4:13 This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.
Or if we don’t ignore those scriptures then we think unity should mean uniformity and they are two different words. 
This morning I would like us to focus on the lessons we can learn from “One fish, Two Fish, Red Fish Blue Fish.”  In the scripture that was read earlier Jesus calls the fishermen, Peter and his brother Andrew and John and his brother James, to follow him,  and his call to them is found in Matthew 4:19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”   If you grew up in a traditional Sunday School program you probably sang the Song “I will make you fishers of men, fishers of men, fishers of men.” 
And so I thought it was fair that if Jesus could use the analogy of fish for those who would follow him, I could probably stretch that far as well, and I’m not alone.  Do you remember the story at the end of John, it’s after the resurrection and the boys have gone back fishing and have caught nothing? Jesus appears in the morning mist and commands them to drop their nets on the other side of the boat and they caught so many fish they thought the net would break.  And then we read this John 21:11 So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn. Because people are funny, theologians through the years have tried to figure out why John would mention the number of fish in the net.
Augustine had a great theory, he figured that there are 10 commandments and 7 is the perfect number of grace and that’s 17 right?  Now if you add all the numbers from 1 to 17 together, you know 1 + 2 + 3 + 4 + 5 all the way up to 17 you’ll get 153.  And not only that but if you were to arrange them like this, with 17 fish in the first row, and 16 in the next row, and 15 in the next row you get a perfect triangle which of course symbolizes the Trinity.
On the other hand, Cyril of Alexandria said that the 100 represented the fullness of the gentiles, the 50 symbolized the remnant of Israel and the three of course was there for the Trinity. 
Jerome suggested that there were 153 different types of fish in the sea and it was symbolic of the church reaching all the people in the world.  Both Cyril and Jerome saw the fish as symbolizing those who would come to know Jesus.   So if I am out there on this one at least I’m not alone.
So First of all we must discover What Makes a Fish a Fish?  I don’t know what you think of when you think of fish, but when I think fish I think of fish and chips, and I would like all of my fish to look that way.  Lightly battered and golden brown.  And so it was a shock when a friend of mine ordered fish and chips in Sierra Leone and it didn’t look at all like we imagined.  Did that make it wrong?  Nope it was still fish and chips, it was just different fish and chips.  So again I ask the question: What Makes a Fish a Fish?  This time I take you to dictionary.com where I  discovered that a fish is actually:
 Fish: [fish] Show IPA noun, plural ( especially collectively ) fish, ( especially referring to two or more kinds or species ) fish·es, verb
noun
1. any of various cold-blooded, aquatic vertebrates, having gills, commonly fins, and typically an elongated body covered with scales. 
So in order for something to be a fish it needs to be cold-blooded, it needs to be aquatic, it needs to have a vertebrate and it must have gills.  That is what a fish is, commonly they have fins, but not always, and typically they have an elongated body covered with scales, but not always. 
So the next question has to be What Makes a Christian a Christian? Like fish, we sometimes think all Christians should be prepared the same way, not necessarily lightly battered and golden brown but we think they should all look alike, act alike, perform alike and like the same music.   And then too often we get bent out of shape when they arrive prepared a little bit different.  But really, What Makes a Christian a Christian?  If we go back to dictionary.com Christian is defined this way: Chris·tian [kris-chuhn] noun
1. A person who believes in Jesus Christ;  adherent of Christianity.
2. A person who exemplifies in his or her life the teachings of Christ.
Which is kind of nebulous.  If we go back 1700 years this is how the early believers defined themselves as Christians.  The Apostle’s Creed
I believe in God, the Father Almighty, the Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord: Who was conceived of the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried.
He descended to the dead.  The third day He arose again from the dead. He ascended into heaven
and sits at the right hand of God the Father Almighty, whence He shall come to judge the living and the dead.
I believe in the Holy Spirit, the Church Universal the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
So according to that creed a Christian believes that Jesus was the Son of God, That he was Born of a Virgin, conceived of the Holy Spirit, was Crucified and rose from the dead.  A Christian is forgiven of their sins, and will have a place in heaven.  It doesn’t say anything about how long our services are or what type of music we sing in church, it doesn’t tell us what version of the bible to read, whether we should baptise by immersion, pouring or sprinkling.  It doesn’t even tell us whether we should wear robes, suits or jeans when we preach.
Jesus told his early followers in Mark 16:16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. Which of course should spark a whole other sermon on baptism.  And then told them in John 16:9 The world’s sin is that it refuses to believe in me.
But it’s not enough that we simply believe, let’s refine it a little bit with the words of Jesus, after all he is the Christ in Christian and he tells us in John 14:23-24 Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me.
It was Soren Kierkegaard who said “It is so hard to believe because it is so hard to obey.”
Just Because it looks Like a Fish Doesn’t Mean it is a Fish sometimes the entire biology thing confuses me.  But then again it doesn’t take a lot to confuse me.
And to add to that just because we call it a fish doesn’t make it a fish.  We call lobsters and scallops “Shellfish” and we call the people who catch them “fishermen”.
But because shellfish don’t have gills or a vertebrae they aren’t really fish.  Doesn’t matter what you call them, even if you they come on your fisherman’s platter they still aren’t fish.  And because Jelly fish aren’t fish either.  Nor are the little gold fish you buy in a box.  
And then you get the creatures that look like fish, you know whales and porpoises and dolphins, but they aren’t fish either.  They don’t have gills they have lungs, so they aren’t fish they are mammals.  An eel is a fish, but a water snake that kind of looks like a ell isn’t a fish it’s a reptile. 
There are groups of people who look like Christians and sometimes they are called Christians, but that doesn’t make them Christians.  You may be thinking “that’s a little harsh pastor; I thought you were better than that.”  Yeah,  a lot of people make that mistake.  Because Jesus said that if we love him we will obey him, which means if we don’t obey him we don’t love him.  Remember John 14:21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”   Sometimes people say they believe in Jesus and all those things about Jesus, but then their lives suggest something else.   
And when people say “I believe in Jesus I just don’t believe he was born of a virgin, and I don’t believe that he was the Son of God and I don’t believe he was raised from the dead.”  Well they might believe in somebody but they sure don’t believe in Jesus. 
Just Because it Doesn’t look Like a Fish Doesn’t Mean it’s’ Not a Fish   I don’t think that there are any more bizarre creatures in all of God’s creation then fish.  And some of them don’t look anything at all the way I like my fish to look, for those of you who have forgotten that would be lightly battered and golden brown. 
But in nature there are some really cool looking fish.
If we go back to our definition of fish Fish: [fish] Show IPA noun, plural (especially collectively) fish, ( especially referring to two or more kinds or species ) fish·es, verb
noun
1. any of various cold-blooded, aquatic vertebrates, having gills, commonly fins, and typically an elongated body covered with scales. 
They all always cold-blooded, they always have a vertebrae and they always have gills.  They commonly have fins, but they don’t always have fins, some are like the Spotted Hand Fish and they have what look like feet.  And typically they have an elongated body covered in scales but not always some have round bodies like the Puffer Fish or lumpy bodies like the Rock Fish and the shark is a fish but it doesn’t have scales. 
You can find groups of Christ Followers in the Appalaction mountains who literally claim the promises of Mark 16:18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”  And as a regular part of their worship they handle poisonous snakes, and that is just weird.  But really that doesn’t matter, because weird or lack of weird isn’t what defines you as a Christian.  I don’t know a lot about churches that handle snakes and you don’t ever have to worry about me taking a job pastoring a church that handles snakes or for that matter even attending a church where they handle snakes but that isn’t what makes them Christians and it’s not what keeps them from being Christians.
Now if they believe that their salvation is somehow wrapped up in handling snakes and not in the grace and forgiveness of Jesus, that’s a different story.
I’m sure that compared to some church Cornerstone would be considered a little strange,  and there are certainly churches out there who we would consider a little different in their worship, and it would have nothing to do with snakes, but worship isn’t what defines us a Christians, or at least it shouldn’t be. 
You aren’t a Christian because of the type of music you sing, or how long your services are, or whether you worship in a church building or a movie theatre or in a home.    It’s not a matter if you jump or shout or just sit quietly with your hands folded.
And I get tired of Christians and churches who insist that everyone worship the way they do and read the same translation of the bible that they do, and dress as they do, and embrace the same causes and vision as they do.
One valid criticism of missions was that some missionaries weren’t content to bring Christ to unreached people they wanted to introduce them to western civilization and make them dress and act like Europeans, and sing the same music that was sung in cathedrals across England and the Continent.  And somehow they felt that English or French or German were holier languages then whatever it was that the national people spoke. 
In Canada the issue wasn’t that the church wanted to introduce the First Nation people to Jesus, that was noble, to introduce people to a God of grace and love and forgiveness.  What was a crime was when the church felt that had to steal their language and culture at the same time.
That was what is technically known in preaching as a tangent or a rabbit trail, but we are back now.
So, back to the message.  If it isn’t how we worship, or what we sing, or how we dress or how long our services are that makes us Christians what is it?   It is what we believe about Jesus; that he was the Son of God, that he was born of a virgin, that his death on the cross was atonement for our sins, that he was raised from the dead.  It is not only believing in the Grace and forgiveness of Christ it is accepting that Grace as a reality in our lives and committing our lives to him.  If we are going to be a Christ Follower than it means that we are going to follow Christ, that we are going to follow his teaching and we are going to follow his commandments. 
Two thoughts to close, supposedly it was Augustine who said “In essentials, unity; in non-essentials, liberty; in all things, charity.”  That’s not bad advice considering that just hours before Jesus would die for us he prayed for us and part of his prayer was John 17:23 I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.  
And a part of experiencing that perfect unity in His church will be embracing the wonderful diversity of His church.